Philip Caraman, Elizabethan Catholics and the Mass, Part 2
Mary E. Gentges, News From St. Mary's College
Andre Lemieux, News from Ecône
Joan Diehl, St. Elizabeth of Hungary
Archbishop Lefebvre, Letter to Friends and Benefactors
Campos Speaks to the Church
Letter to the Apostolic Delegate
Fr. Philip M. Stark, Catholic Doctrine on Purgatory
Fr. Philip M. Stark, SSPX in North Carolina and South Carolina
Emma Norris, Introibo ad Altare Dei
Letter From the Editor
Question and Answer
To what extent does a priest have to form an intention of saying Mass? Does it have to be explicit, or is it sufficient for a priest to attentively say the words of consecration? Is it enough to have an intention such as "to do what the Church intends," or must a priest specifically intend to offer the Body and Blood of Christ to the Father in sacrifice? The question seems important in deciding whether certain novus ordo masses are valid or not.
There are many wolves in sheep's clothing, taking aggressive advantage of the remnant who desire only to remain faithful Roman Catholics. Is it a breach of propriety to question a priest concerning his canonical credentials? Do we not need to address the issue of credentials with priests with so many men of questionable validity going about now?
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{"id":6689547845,"title":"Angelus Nov 1982","handle":"angelus-nov-1982","description":"\u003cp\u003e\u003ca href=\"\/collections\/the-angelus\/Angelus-Subscriptions\"\u003eClick here to subscribe to \u003cem\u003eThe Angelus\u003c\/em\u003e\u003c\/a\u003e\u003c\/p\u003e\u003cp\u003e\u003ca href=\"http:\/\/www.angelusonline.org\/\"\u003eClick here to view free articles\u003c\/a\u003e\u003c\/p\u003e \u003cp\u003e\n \u003cstrong style=\"color: rgb(51, 51, 51); font-family: 'Lucida Sans Unicode', 'Lucida Grande', Arial, Helvetica, sans-serif; font-size: 13px; line-height: 18px; margin-top: 0px; margin-right: 0px; margin-left: 0px; padding: 0px; margin-bottom: 0px !important;\"\u003eArticles: St. John of the Cross\u003c\/strong\u003e\u003c\/p\u003e\n\u003cul style=\"padding: 0px; margin-top: 0px; margin-right: 0px; margin-left: 20px; font-family: 'Lucida Sans Unicode', 'Lucida Grande', Arial, Helvetica, sans-serif; list-style-position: initial; list-style-image: initial; line-height: 18px; color: rgb(51, 51, 51); font-size: 13px; margin-bottom: 0px !important;\"\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Philip Caraman, \u003cem\u003eElizabethan Catholics and the Mass, Part 2\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Mary E. Gentges,\u003cem\u003e News From St. Mary's College\u003c\/em\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cul style=\"padding: 0px; margin-top: 0px; margin-right: 0px; margin-left: 20px; font-family: 'Lucida Sans Unicode', 'Lucida Grande', Arial, Helvetica, sans-serif; list-style-position: initial; list-style-image: initial; line-height: 18px; color: rgb(51, 51, 51); font-size: 13px; margin-bottom: 0px !important;\"\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Andre Lemieux, \u003cem\u003eNews from Ecône\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Joan Diehl, \u003cem\u003eSt. Elizabeth of Hungary\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Archbishop Lefebvre, \u003cem\u003eLetter to Friends and Benefactors\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n \u003cem\u003eCampos Speaks to the Church\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Letter to the Apostolic Delegate\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Fr. Philip M. Stark, \u003cem\u003eCatholic Doctrine on Purgatory\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Fr. Philip M. Stark, \u003cem\u003eSSPX in North Carolina and South Carolina\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Emma Norris, \u003cem\u003eIntroibo ad Altare Dei\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Letter From the Editor\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Question and Answer\n \u003cul\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n To what extent does a priest have to form an intention of saying Mass? Does it have to be explicit, or is it sufficient for a priest to attentively say the words of consecration? Is it enough to have an intention such as \"to do what the Church intends,\" or must a priest specifically intend to offer the Body and Blood of Christ to the Father in sacrifice? The question seems important in deciding whether certain novus ordo masses are valid or not.\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n There are many wolves in sheep's clothing, taking aggressive advantage of the remnant who desire only to remain faithful Roman Catholics. Is it a breach of propriety to question a priest concerning his canonical credentials? Do we not need to address the issue of credentials with priests with so many men of questionable validity going about now?\u003c\/li\u003e\n \u003c\/ul\u003e\n \u003c\/li\u003e\n\u003c\/ul\u003e\n","published_at":"2016-11-07T11:06:18-06:00","created_at":"2016-11-07T11:06:19-06:00","vendor":"Angelus Press","type":"Magazines","tags":["Back Issues","Magazines"],"price":250,"price_min":250,"price_max":250,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":22464472645,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"PANG8211","requires_shipping":true,"taxable":true,"featured_image":null,"available":true,"name":"Angelus Nov 1982","public_title":null,"options":["Default Title"],"price":250,"weight":113,"compare_at_price":null,"inventory_quantity":27,"inventory_management":"shopify","inventory_policy":"deny","barcode":"","requires_selling_plan":false,"selling_plan_allocations":[],"quantity_rule":{"min":1,"max":null,"increment":1}}],"images":["\/\/angeluspress.org\/cdn\/shop\/products\/pang8211-01.jpg?v=1478538379"],"featured_image":"\/\/angeluspress.org\/cdn\/shop\/products\/pang8211-01.jpg?v=1478538379","options":["Title"],"media":[{"alt":"Angelus - November 1982","id":106998300768,"position":1,"preview_image":{"aspect_ratio":1.0,"height":800,"width":800,"src":"\/\/angeluspress.org\/cdn\/shop\/products\/pang8211-01.jpg?v=1478538379"},"aspect_ratio":1.0,"height":800,"media_type":"image","src":"\/\/angeluspress.org\/cdn\/shop\/products\/pang8211-01.jpg?v=1478538379","width":800}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003e\u003ca href=\"\/collections\/the-angelus\/Angelus-Subscriptions\"\u003eClick here to subscribe to \u003cem\u003eThe Angelus\u003c\/em\u003e\u003c\/a\u003e\u003c\/p\u003e\u003cp\u003e\u003ca href=\"http:\/\/www.angelusonline.org\/\"\u003eClick here to view free articles\u003c\/a\u003e\u003c\/p\u003e \u003cp\u003e\n \u003cstrong style=\"color: rgb(51, 51, 51); font-family: 'Lucida Sans Unicode', 'Lucida Grande', Arial, Helvetica, sans-serif; font-size: 13px; line-height: 18px; margin-top: 0px; margin-right: 0px; margin-left: 0px; padding: 0px; margin-bottom: 0px !important;\"\u003eArticles: St. John of the Cross\u003c\/strong\u003e\u003c\/p\u003e\n\u003cul style=\"padding: 0px; margin-top: 0px; margin-right: 0px; margin-left: 20px; font-family: 'Lucida Sans Unicode', 'Lucida Grande', Arial, Helvetica, sans-serif; list-style-position: initial; list-style-image: initial; line-height: 18px; color: rgb(51, 51, 51); font-size: 13px; margin-bottom: 0px !important;\"\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Philip Caraman, \u003cem\u003eElizabethan Catholics and the Mass, Part 2\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Mary E. Gentges,\u003cem\u003e News From St. Mary's College\u003c\/em\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cul style=\"padding: 0px; margin-top: 0px; margin-right: 0px; margin-left: 20px; font-family: 'Lucida Sans Unicode', 'Lucida Grande', Arial, Helvetica, sans-serif; list-style-position: initial; list-style-image: initial; line-height: 18px; color: rgb(51, 51, 51); font-size: 13px; margin-bottom: 0px !important;\"\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Andre Lemieux, \u003cem\u003eNews from Ecône\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Joan Diehl, \u003cem\u003eSt. Elizabeth of Hungary\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Archbishop Lefebvre, \u003cem\u003eLetter to Friends and Benefactors\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n \u003cem\u003eCampos Speaks to the Church\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Letter to the Apostolic Delegate\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Fr. Philip M. Stark, \u003cem\u003eCatholic Doctrine on Purgatory\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Fr. Philip M. Stark, \u003cem\u003eSSPX in North Carolina and South Carolina\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Emma Norris, \u003cem\u003eIntroibo ad Altare Dei\u003c\/em\u003e\n\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Letter From the Editor\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n Question and Answer\n \u003cul\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n To what extent does a priest have to form an intention of saying Mass? Does it have to be explicit, or is it sufficient for a priest to attentively say the words of consecration? Is it enough to have an intention such as \"to do what the Church intends,\" or must a priest specifically intend to offer the Body and Blood of Christ to the Father in sacrifice? The question seems important in deciding whether certain novus ordo masses are valid or not.\u003c\/li\u003e\n \u003cli style=\"margin: 0px; padding: 0px;\"\u003e\n There are many wolves in sheep's clothing, taking aggressive advantage of the remnant who desire only to remain faithful Roman Catholics. Is it a breach of propriety to question a priest concerning his canonical credentials? Do we not need to address the issue of credentials with priests with so many men of questionable validity going about now?\u003c\/li\u003e\n \u003c\/ul\u003e\n \u003c\/li\u003e\n\u003c\/ul\u003e\n"}